A french minister sparks fury by comparing muslim women who wear the headscarf to negroes who accepted slavery. But the 2004 french law forbidding students to wear religious articles—including the sikh turban and the headscarf worn by observant muslim girls—in public schools is a misguided approach to managing multiculturalism. Essay about the dreyfus affair in france - the dreyfus affair in france the dreyfus affair began in 1894 with the unjust conviction of alfred dreyfus, a french artillery officer, for the crime of treason.
French headscarf ban 1 the fr ench headscarf ban religious struggles over islam have been remarkable in the world for a long time, and are now becoming a serious matter in france. The french anthropologist emmanuel terray has recently claimed that this is how the headscarf affair should be understood—as an example of “political hysteria” in which symbolic repression and displacement take place to obscure material realities is not the toleration of difference but sovereignty that defines and justifies exceptions. The islamic scarf controversy in france, referred to there as l'affaire du voile (the veil affair), l'affaire du voile islamique (the islamic veil affair), and l'affaire du foulard (the scarf affair) arose in 1989, pertaining to the wearing of the hijab in french public schools. U nlike the 2004 french law against “religious symbols” in public places (and obviously aimed at the islamic headscarf), the law banning the burqa this past july has not given rise, at least for the moment, to any important debate in france or the rest of europe (the burqa is also forbidden in belgium) this lack of reaction—the dog that didn’t bark—has surprised many americans.
French headscarf ban on the other hand, young children from the point of view supporting the ban, might start to discriminate against these protestors, as it can be seen as disturbers of peace. The headscarf affair which took place in france during the 1990s is a clear representation of the french refusal to revise their national identity. In the mid 1990's, religious freedom in france was restricted by a law which outlawed religious proselytizing by persons of all faiths the french minister of education strictly interpreted this law as prohibiting the wearing of the hijab. In the opinion of the majority of french people, the headscarf is inappropriate in schools it would be a travesty of the democratic process if the views of the majority were ignored simply to appease a minority of people who are unwilling to accept the culture of the country where they live. Are recent french laws concerning the muslim veil anti-feminist “[the veil] is simultaneously, depending on the speaker, the cause of or solution to the (the law on the headscarf) muslim female students and the hijab (the arabic this essay argues that the french laws on veiling can infact be deemed anti-feminist.
While some of the interviewees viewed the french reaction to the headscarf affair as racist, others questioned the secularity of schools where most of the holidays and vacations revolved around the catholic calendar 2 some went on to suggest that instead of ignoring or banning islamic traditions, teachers could use them to educate about the. The french headscarf affair the headscarf affair which took place in france during the 1990s is a clear representation of the french refusal to revise their national identity as the rate of post-colonial migration rose, so did the population of muslims living in france. In the french headscarf affair, arguments against the muslim headscarf in public schools hinged on an abstract and narrow conception of individual autonomy this abstract autonomy argument led opponents of the headscarf to see muslim girls and women wearing the headscarf as non-autonomous individuals, whether the headscarf was chosen by or.
The appeal to secularism obscures the fact that critics of the headscarf ruling fall into two broad camps: those defending a particular view of the french way of doing things and those defending. News links muslims protest at headscarf ban from cnn france backs school head scarf ban from cnn france – headscarves from abc news french scarf ban comes into force from bbc news discours de jacques chirac au sujet de la laïcité dans la société française, le 17 décembre 2003. In turkey, the recent parliamentary vote put an end to the headscarf ban, but not to the public controversy that has severely divided and deeply polarized turkish society since the post-1980 period.
2 abstract this thesis is an effort to study a new area of what is known as the “headscarf affair” and the laws that have been written in response to it. 9/11 and the affair of the muslim headscarf in essays by tahar ben jelloun and abdelwahab meddeb carine bourget university of arizona, tucson ben jelloun’s l’islam expliqué aux enfantsand meddeb’s la maladie de l’islam, both prompted by 9/11, share the similar intent and didactic function of countering reductive representations of islam fostered by. In this essay, the term ‘islamic headscarf’ will be understood in its broadest sense, as it is commonly the case in the west by ‘islamic headscarf’ one means any headscarf or veil that is worn by muslim women for religious reasons.
This essay reports on secularism and the islamic veil affair in france and its articulation in the stasi commission report the headscarf worn by muslim schoolgirls has become the symbol of the social and religious life among muslim immigrants, and french intellectuals and politicians think that the. Thus for benhabib, l’affair du foulard — the headscarf debate in france — becomes a paradigmatic example of the tensions between universal norms, like freedom of religion, and local practices — in this case, of french laïcité. 582 texas international law journal [vol 39:581 the headscarf legislation of 2004 emerged as a direct response to the recommendations of a commission appointed in 2003 by french president jacques chirac.
The french law on secularity and conspicuous religious symbols in schools bans wearing conspicuous religious symbols in french public (eg, government-operated) primary and secondary schools the law is an amendment to the french code of education that expands principles founded in existing french law, especially the constitutional requirement. Dounia bouzar, a french anthropologist specialising in legislation concerning religious symbols, says current laws in france are already sufficient to deal with workplace issues around the headscarf. France’s “head scarf affair,” the subject of john r bowen’s “why the french don’t like headscarves: islam, the state, and public space,” began in 1989, when school administrators. The roots of islamophobia in france by the “burkini ban” pursued in cannes and about thirty other towns might have just been overturned in the french courts, for example, the headscarf affair in 2003 accompanied the jean-pierre raffarin government’s contentious reforms to pension laws.